Sylvia Holla | University of Amsterdam, Dept of Sociology and anthropology (2025)

Papers by Sylvia Holla

Structure, strategy and self in cultural peripheries: Theorizing the periphery in the Polish and Dutch fashion fields

Archives Europeennes De Sociologie, Apr 21, 2022

This article analyzes the creation of value in (semi-)peripheral fields, using interview (N=94) a... more This article analyzes the creation of value in (semi-)peripheral fields, using interview (N=94) and ethnographic data of creatives, models and cultural intermediaries in Polish and Dutch fashion. Drawing on field theory and center-periphery theories we show that these peripheral fields have a distinct structure—peripheral worlds—marked by the dependence on foreign centers for goods, standards and consecration, in which actors employ field-specific peripheral strategies for pursuing value and success. Workers in the (semi-)periphery develop peripheral selves, marked by a “double consciousness”, simultaneously seeing themselves from a local perspective and through the eyes of “central” others. We theorize “peripheralness” as a dimension of social inequality, a continuum ranging from “most central” to “most peripheral”, that spring from transnational interdependencies; and offer building blocks for a theory of the periphery that connects structural conditions and personal experiences. This theory explains, among others, why peripheries are not the reverse of centers, why centers also need peripheries (though not as much as peripheries need centers), and why peripheral and semi-peripheral actors don’t leave for cultural hubs to “make it there”.

De seksparadox en het emancipatiemonster : op zoek naar de erfenis van de seksuele revolutie

Sociologie, 2014

De lancering van het themanummer De seksparadox (inmiddels ook als boek verschenen) kunnen wij ni... more De lancering van het themanummer De seksparadox (inmiddels ook als boek verschenen) kunnen wij niet anders dan een succes noemen. Het leidde tot een golf aan berichtgeving op televisie en radio, aandacht in geschreven pers en onlinemedia, en een live debat in De Balie. Ook kwam er een prikkelende reactie binnen bij Sociologie. Ons voornaamste doel, het aanzwengelen van een breed debat over de erfenis van de seksuele revolutie, lijkt daarmee geslaagd. Maar De seksparadox leidde ook tot verwarring en onbegrip. Welke paradox willen we precies aan de kaak stellen, op basis van welke ideologische grondslag, en namens wie spreken we eigenlijk? Voor wie het de eerste keer ontging of niet wilde geloven geven we dan ook graag een toelichting op de drie sleutelconcepten uit onze inleiding: seksparadox, seksuele revolutie en seksuele emancipatie.

Beauty, work, self : How fashion models experience their aesthetic labor

This dissertation gives an elaborate account of what working as a fashion model entails. It addre... more This dissertation gives an elaborate account of what working as a fashion model entails. It addresses the question of what it is that male and female fashion models actually do during their work, and accordingly, how labor conditions impact how models experience their work. Models perform what is called ‘aesthetic labor’: they professionally cultivate their bodies and emotions to look and behave like a fashion model. Importantly, aesthetic labor also involves the imperative to project and produce a particular self, in the form of personality. This dissertation highlights different practices and experiences of aesthetic labor. Chapter 3 investigates how ‘food rules’ challenge the work and lives of fashion models. In Chapter 4 I analyze objectification, a process that happens continuously in fashion modeling. Chapter 5 explores how models maintain a coherent self, when their lives are strongly guided by aesthetic imperatives. Chapter 6 addresses what it means to work in the periphery ...

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Aesthetic objects on display: The objectification of fashion models as a situated practice

Feminist Theory

This article unravels the process of objectification by empirically examining a social context wh... more This article unravels the process of objectification by empirically examining a social context where it occurs almost incessantly: fashion modeling. Drawing on an ethnography of fashion modeling in Amsterdam, Paris and Warsaw, I argue that objectification is neither ubiquitous nor one-dimensional: it takes place in specific social contexts and unfolds itself differently under different social conditions. Moreover, objectification is not unidirectional: it is done by and happens to both men and women. By taking an experiential perspective which involves models’ subjective responses to being objectified, I call into question theoretical arguments of objectification pertaining to disempowered subjects, and the assumption that objectification is inherently negative or immoral. Instead, I argue that objectification is socially rooted in institutions and specific situations and that this matters considerably for its varying forms, levels of intensity and the emotional and practical respon...

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Book review: Ana Sofia Elias, Rosalind Gill and Christina Scharff (eds), Aesthetic Labour: Rethinking Beauty Politics in Neoliberalism

European Journal of Cultural Studies

Food in fashion modelling: Eating as an aesthetic and moral practice

Ethnography

This paper investigates the relation between food, the body and morality in fashion modelling. Mo... more This paper investigates the relation between food, the body and morality in fashion modelling. More than has been recognized so far, eating is a continuous form of body work that is decidedly essential to aesthetic labour. Against the backdrop of slender aesthetics, models are purposefully socialized into remaining or becoming slender, through food beliefs inducing them to eat in specific ways. Food is classified into good and bad categories, and believed to affect male and female bodies differently. But other than to aesthetics or gender, considering ‘what (not) to eat’ links to morality, enabling models to draw symbolic boundaries between themselves and others. These show two main moral imperatives: models should eat controlled and effortlessly. Solving this moral paradox, models normalize and conceal controlled eating. Ultimately, the fashion modelling food system preoccupies models with self-surveillance and reinforces power inequalities between models and other professionals.

Download

Processen van ‘seksueel leren’ in de praktijk

Sociologie, 2013

Haha! Tsja, je weet wel, schuren […] Ja, een jongen komt dan achter je staan en dan… ja, dans je ... more Haha! Tsja, je weet wel, schuren […] Ja, een jongen komt dan achter je staan en dan… ja, dans je samen. Het is gewoon iets wat iedereen doet, weet je wel'-Rachel (V), 14 jaar, vwo. Seks speelt een enorm belangrijke rol in het leven van Nederlandse tieners. Aan de hand van kwalitatieve data verkregen uit etnografisch onderzoek maakt dit artikel zichtbaar hoe tieners ontdekken wat ze leuk en lekker vinden aan seks, maar ook welk seksueel gedrag leidt tot roddel en achterklap onder klasgenoten. Dit 'seksuele leren' is fundamenteel voor de vorming van het seksuele zelf van tieners.

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De seksparadox en het emancipatiemonster

Sociologie, 2014

UvA-DARE (Digital Academic Repository) De seksparadox en het emancipatiemonster op zoek naar de e... more UvA-DARE (Digital Academic Repository) De seksparadox en het emancipatiemonster op zoek naar de erfenis van de seksuele revolutie Buijs, L.; Geesink, I.; Holla, S.

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Justifying Aesthetic Labor

Journal of Contemporary Ethnography, 2015

Based on ethnographic and interview data collected in the modeling industries of Amsterdam, Paris... more Based on ethnographic and interview data collected in the modeling industries of Amsterdam, Paris, and Warsaw, this article shows that the relation between work, body, and self is particularly fraught for fashion models, as they work in a “greedy” industry that demands intensive forms of aesthetic labor. Such aesthetic labor requires models to continuously reinvent and negotiate their selves in different contexts. Fashion models make great effort to justify and maintain a coherent self, through enacting different forms of “good modelhood”—natural, healthy, and pragmatic modelhood, which are interpreted as modes of justification. These forms of modelhood all relate differently to the dominant aesthetic logic of fashion modeling and, consequently, bear different degrees of legitimacy within the field. By focusing on fashion models’ subjective experiences of aesthetic labor in relation to their selves, this article contributes to existing sociological perspectives on the body, showing ...

De seksparadox

Sociologie, 2013

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Clouded judgments? Aesthetics, morality and everyday life in early 21st century culture

European Journal of Cultural Studies

This special issue investigates the relationship between aesthetics and morality. How do the good... more This special issue investigates the relationship between aesthetics and morality. How do the good and the beautiful, the bad and the ugly, happen in everyday life? How do these ‘orders of worth’ interact? Do they reinforce each other? What happens when they contradict one another? Does one order typically trump the other? Five contributions, from Israel, Italy and the Netherlands, scrutinize different sites where both aesthetics – the continuum of evaluations from beautiful to ugly – and morality – evaluations about good and evil, right and wrong – have a strong presence. The contributions zoom in on everyday cultural consumption, where people create, seek out and discuss ‘good’ food, clothing, films and architecture, and professional situations where people look for ‘good’ jobs, want to work in ‘good’ work spaces and aim to be a ‘good’ worker. Integrating insights from cultural studies, sociology, valuation studies and science and technology studies, this special issue shows, first...

Download

Serving Morality on a Platter - Holla and Wiersma.pdf

This paper addresses women’s involvement in the implementation of ‘good eating manners’. Based on... more This paper addresses women’s involvement in the implementation of ‘good eating manners’. Based on a qualitative analysis of the Dutch women’s magazine Margriet (1950-2015), it demonstrates that topics of food and cooking have historically been related to different moral imperatives, such as (feminine) care, healthiness, frugality or self-control. More contemporary ‘food(ie) culture’ dictates various forms of ethical consumption, again demonstrating that eating is an enactment of moral virtue. Men are increasingly engaged in these movements, but contemporary scholarship indicates that women continue to be more involved in food work. However, instead of interpreting women’s food work as a way of doing gender that is subordinate or disempowering, we suggest that the involvement in the preparation, management and consumption of food also implies agency. We believe that, perhaps, the everyday practice of ‘feeding the family’ has historically equipped women to implement moral values on a societal scale.

Download

Aesthetic objects on display: the objectification of fashion models as a situated practice

This article unravels the process of objectification by empirically examining a social context wh... more This article unravels the process of objectification by empirically examining a social context where it occurs almost incessantly: fashion modeling. Drawing on an ethnography of fashion modeling in Amsterdam, Paris and Warsaw, I argue that objectification is neither ubiquitous nor one-dimensional: it takes place in specific social contexts and unfolds itself differently under different social conditions. Moreover, objectification is not unidirectional: it is done by and happens to both men and women. By taking an experiential perspective which involves models' subjective responses to being objectified, I call into question theoretical arguments of objectification pertaining to disempowered subjects, and the assumption that objectification is inherently negative or immoral. Instead, I argue that objectification is socially rooted in institutions and specific situations and that this matters considerably for its varying forms, levels of intensity and the emotional and practical responses it evokes in people. This does not imply that objectification is less compelling as a process, or easy to avoid. Objectification might be all the more effective exactly because the process is embedded in different social contexts, and adapts itself accordingly.

Download

Justifying Aesthetic Labor: How Fashion Models Enact Coherent Selves

Based on ethnographic and interview data collected in the modeling industries of Amsterdam, Paris... more Based on ethnographic and interview data collected in the modeling industries of Amsterdam, Paris, and Warsaw, this article shows that the relation between work, body, and self is particularly fraught for fashion models, as they work in a “greedy” industry that demands intensive forms of aesthetic labor. Such aesthetic labor requires models to continuously reinvent and negotiate their selves in different contexts. Fashion models make great effort to justify and maintain a coherent self, through enacting different forms of “good modelhood”—natural, healthy, and pragmatic modelhood, which are interpreted as modes of justification. These forms of
modelhood all relate differently to the dominant aesthetic logic of fashion modeling and, consequently, bear different degrees of legitimacy within the field. By focusing on fashion models’ subjective experiences of aesthetic labor in relation to their selves, this article contributes to existing sociological perspectives on the body, showing how the body connects to morality and selfhood in European cultural and institutional contexts.

Download

Holla, S. (2013). Processen van ‘seksueel leren’ in de praktijk. Sociologie (9) 3, 296-317.

Processen van seksueel leren in de praktijk, 2013

Sylvia Holla 'Haha! Tsja, je weet wel, schuren […] Ja, een jongen komt dan achter je staan en dan... more Sylvia Holla 'Haha! Tsja, je weet wel, schuren […] Ja, een jongen komt dan achter je staan en dan… ja, dans je samen. Het is gewoon iets wat iedereen doet, weet je wel' -Rachel (V), 14 jaar, vwo. Seks speelt een enorm belangrijke rol in het leven van Nederlandse tieners. Aan de hand van kwalitatieve data verkregen uit etnografisch onderzoek maakt dit artikel zichtbaar hoe tieners ontdekken wat ze leuk en lekker vinden aan seks, maar ook welk seksueel gedrag leidt tot roddel en achterklap onder klasgenoten. Dit 'seksuele leren' is fundamenteel voor de vorming van het seksuele zelf van tieners.

Download

Buijs, L., I. Geesink en S. Holla. (2013). De seksparadox. Sociologie (9) 3, 245-257.

Books by Sylvia Holla

Buijs, L., I. Geesink en S. Holla (eds.) (2014). De seksparadox. Nederland na de seksuele revolutie. Den Haag: Boom Lemma uitgevers.

Conference Presentations by Sylvia Holla

Holla, S (2013) Reinventing Elias… by looking at processes of Beauty Construction. Body-practices, (self-)regulation and performance of fashion models. Reinventing Elias Conference, Amsterdam, the Netherlands.

Structure, strategy and self in cultural peripheries: Theorizing the periphery in the Polish and Dutch fashion fields

Archives Europeennes De Sociologie, Apr 21, 2022

This article analyzes the creation of value in (semi-)peripheral fields, using interview (N=94) a... more This article analyzes the creation of value in (semi-)peripheral fields, using interview (N=94) and ethnographic data of creatives, models and cultural intermediaries in Polish and Dutch fashion. Drawing on field theory and center-periphery theories we show that these peripheral fields have a distinct structure—peripheral worlds—marked by the dependence on foreign centers for goods, standards and consecration, in which actors employ field-specific peripheral strategies for pursuing value and success. Workers in the (semi-)periphery develop peripheral selves, marked by a “double consciousness”, simultaneously seeing themselves from a local perspective and through the eyes of “central” others. We theorize “peripheralness” as a dimension of social inequality, a continuum ranging from “most central” to “most peripheral”, that spring from transnational interdependencies; and offer building blocks for a theory of the periphery that connects structural conditions and personal experiences. This theory explains, among others, why peripheries are not the reverse of centers, why centers also need peripheries (though not as much as peripheries need centers), and why peripheral and semi-peripheral actors don’t leave for cultural hubs to “make it there”.

De seksparadox en het emancipatiemonster : op zoek naar de erfenis van de seksuele revolutie

Sociologie, 2014

De lancering van het themanummer De seksparadox (inmiddels ook als boek verschenen) kunnen wij ni... more De lancering van het themanummer De seksparadox (inmiddels ook als boek verschenen) kunnen wij niet anders dan een succes noemen. Het leidde tot een golf aan berichtgeving op televisie en radio, aandacht in geschreven pers en onlinemedia, en een live debat in De Balie. Ook kwam er een prikkelende reactie binnen bij Sociologie. Ons voornaamste doel, het aanzwengelen van een breed debat over de erfenis van de seksuele revolutie, lijkt daarmee geslaagd. Maar De seksparadox leidde ook tot verwarring en onbegrip. Welke paradox willen we precies aan de kaak stellen, op basis van welke ideologische grondslag, en namens wie spreken we eigenlijk? Voor wie het de eerste keer ontging of niet wilde geloven geven we dan ook graag een toelichting op de drie sleutelconcepten uit onze inleiding: seksparadox, seksuele revolutie en seksuele emancipatie.

Beauty, work, self : How fashion models experience their aesthetic labor

This dissertation gives an elaborate account of what working as a fashion model entails. It addre... more This dissertation gives an elaborate account of what working as a fashion model entails. It addresses the question of what it is that male and female fashion models actually do during their work, and accordingly, how labor conditions impact how models experience their work. Models perform what is called ‘aesthetic labor’: they professionally cultivate their bodies and emotions to look and behave like a fashion model. Importantly, aesthetic labor also involves the imperative to project and produce a particular self, in the form of personality. This dissertation highlights different practices and experiences of aesthetic labor. Chapter 3 investigates how ‘food rules’ challenge the work and lives of fashion models. In Chapter 4 I analyze objectification, a process that happens continuously in fashion modeling. Chapter 5 explores how models maintain a coherent self, when their lives are strongly guided by aesthetic imperatives. Chapter 6 addresses what it means to work in the periphery ...

Download

Aesthetic objects on display: The objectification of fashion models as a situated practice

Feminist Theory

This article unravels the process of objectification by empirically examining a social context wh... more This article unravels the process of objectification by empirically examining a social context where it occurs almost incessantly: fashion modeling. Drawing on an ethnography of fashion modeling in Amsterdam, Paris and Warsaw, I argue that objectification is neither ubiquitous nor one-dimensional: it takes place in specific social contexts and unfolds itself differently under different social conditions. Moreover, objectification is not unidirectional: it is done by and happens to both men and women. By taking an experiential perspective which involves models’ subjective responses to being objectified, I call into question theoretical arguments of objectification pertaining to disempowered subjects, and the assumption that objectification is inherently negative or immoral. Instead, I argue that objectification is socially rooted in institutions and specific situations and that this matters considerably for its varying forms, levels of intensity and the emotional and practical respon...

Download

Book review: Ana Sofia Elias, Rosalind Gill and Christina Scharff (eds), Aesthetic Labour: Rethinking Beauty Politics in Neoliberalism

European Journal of Cultural Studies

Food in fashion modelling: Eating as an aesthetic and moral practice

Ethnography

This paper investigates the relation between food, the body and morality in fashion modelling. Mo... more This paper investigates the relation between food, the body and morality in fashion modelling. More than has been recognized so far, eating is a continuous form of body work that is decidedly essential to aesthetic labour. Against the backdrop of slender aesthetics, models are purposefully socialized into remaining or becoming slender, through food beliefs inducing them to eat in specific ways. Food is classified into good and bad categories, and believed to affect male and female bodies differently. But other than to aesthetics or gender, considering ‘what (not) to eat’ links to morality, enabling models to draw symbolic boundaries between themselves and others. These show two main moral imperatives: models should eat controlled and effortlessly. Solving this moral paradox, models normalize and conceal controlled eating. Ultimately, the fashion modelling food system preoccupies models with self-surveillance and reinforces power inequalities between models and other professionals.

Download

Processen van ‘seksueel leren’ in de praktijk

Sociologie, 2013

Haha! Tsja, je weet wel, schuren […] Ja, een jongen komt dan achter je staan en dan… ja, dans je ... more Haha! Tsja, je weet wel, schuren […] Ja, een jongen komt dan achter je staan en dan… ja, dans je samen. Het is gewoon iets wat iedereen doet, weet je wel'-Rachel (V), 14 jaar, vwo. Seks speelt een enorm belangrijke rol in het leven van Nederlandse tieners. Aan de hand van kwalitatieve data verkregen uit etnografisch onderzoek maakt dit artikel zichtbaar hoe tieners ontdekken wat ze leuk en lekker vinden aan seks, maar ook welk seksueel gedrag leidt tot roddel en achterklap onder klasgenoten. Dit 'seksuele leren' is fundamenteel voor de vorming van het seksuele zelf van tieners.

Download

De seksparadox en het emancipatiemonster

Sociologie, 2014

UvA-DARE (Digital Academic Repository) De seksparadox en het emancipatiemonster op zoek naar de e... more UvA-DARE (Digital Academic Repository) De seksparadox en het emancipatiemonster op zoek naar de erfenis van de seksuele revolutie Buijs, L.; Geesink, I.; Holla, S.

Download

Embodiment of Beauty, Enactment of Self

Justifying Aesthetic Labor

Journal of Contemporary Ethnography, 2015

Based on ethnographic and interview data collected in the modeling industries of Amsterdam, Paris... more Based on ethnographic and interview data collected in the modeling industries of Amsterdam, Paris, and Warsaw, this article shows that the relation between work, body, and self is particularly fraught for fashion models, as they work in a “greedy” industry that demands intensive forms of aesthetic labor. Such aesthetic labor requires models to continuously reinvent and negotiate their selves in different contexts. Fashion models make great effort to justify and maintain a coherent self, through enacting different forms of “good modelhood”—natural, healthy, and pragmatic modelhood, which are interpreted as modes of justification. These forms of modelhood all relate differently to the dominant aesthetic logic of fashion modeling and, consequently, bear different degrees of legitimacy within the field. By focusing on fashion models’ subjective experiences of aesthetic labor in relation to their selves, this article contributes to existing sociological perspectives on the body, showing ...

De seksparadox

Sociologie, 2013

Download

Clouded judgments? Aesthetics, morality and everyday life in early 21st century culture

European Journal of Cultural Studies

This special issue investigates the relationship between aesthetics and morality. How do the good... more This special issue investigates the relationship between aesthetics and morality. How do the good and the beautiful, the bad and the ugly, happen in everyday life? How do these ‘orders of worth’ interact? Do they reinforce each other? What happens when they contradict one another? Does one order typically trump the other? Five contributions, from Israel, Italy and the Netherlands, scrutinize different sites where both aesthetics – the continuum of evaluations from beautiful to ugly – and morality – evaluations about good and evil, right and wrong – have a strong presence. The contributions zoom in on everyday cultural consumption, where people create, seek out and discuss ‘good’ food, clothing, films and architecture, and professional situations where people look for ‘good’ jobs, want to work in ‘good’ work spaces and aim to be a ‘good’ worker. Integrating insights from cultural studies, sociology, valuation studies and science and technology studies, this special issue shows, first...

Download

Serving Morality on a Platter - Holla and Wiersma.pdf

This paper addresses women’s involvement in the implementation of ‘good eating manners’. Based on... more This paper addresses women’s involvement in the implementation of ‘good eating manners’. Based on a qualitative analysis of the Dutch women’s magazine Margriet (1950-2015), it demonstrates that topics of food and cooking have historically been related to different moral imperatives, such as (feminine) care, healthiness, frugality or self-control. More contemporary ‘food(ie) culture’ dictates various forms of ethical consumption, again demonstrating that eating is an enactment of moral virtue. Men are increasingly engaged in these movements, but contemporary scholarship indicates that women continue to be more involved in food work. However, instead of interpreting women’s food work as a way of doing gender that is subordinate or disempowering, we suggest that the involvement in the preparation, management and consumption of food also implies agency. We believe that, perhaps, the everyday practice of ‘feeding the family’ has historically equipped women to implement moral values on a societal scale.

Download

Aesthetic objects on display: the objectification of fashion models as a situated practice

This article unravels the process of objectification by empirically examining a social context wh... more This article unravels the process of objectification by empirically examining a social context where it occurs almost incessantly: fashion modeling. Drawing on an ethnography of fashion modeling in Amsterdam, Paris and Warsaw, I argue that objectification is neither ubiquitous nor one-dimensional: it takes place in specific social contexts and unfolds itself differently under different social conditions. Moreover, objectification is not unidirectional: it is done by and happens to both men and women. By taking an experiential perspective which involves models' subjective responses to being objectified, I call into question theoretical arguments of objectification pertaining to disempowered subjects, and the assumption that objectification is inherently negative or immoral. Instead, I argue that objectification is socially rooted in institutions and specific situations and that this matters considerably for its varying forms, levels of intensity and the emotional and practical responses it evokes in people. This does not imply that objectification is less compelling as a process, or easy to avoid. Objectification might be all the more effective exactly because the process is embedded in different social contexts, and adapts itself accordingly.

Download

Justifying Aesthetic Labor: How Fashion Models Enact Coherent Selves

Based on ethnographic and interview data collected in the modeling industries of Amsterdam, Paris... more Based on ethnographic and interview data collected in the modeling industries of Amsterdam, Paris, and Warsaw, this article shows that the relation between work, body, and self is particularly fraught for fashion models, as they work in a “greedy” industry that demands intensive forms of aesthetic labor. Such aesthetic labor requires models to continuously reinvent and negotiate their selves in different contexts. Fashion models make great effort to justify and maintain a coherent self, through enacting different forms of “good modelhood”—natural, healthy, and pragmatic modelhood, which are interpreted as modes of justification. These forms of
modelhood all relate differently to the dominant aesthetic logic of fashion modeling and, consequently, bear different degrees of legitimacy within the field. By focusing on fashion models’ subjective experiences of aesthetic labor in relation to their selves, this article contributes to existing sociological perspectives on the body, showing how the body connects to morality and selfhood in European cultural and institutional contexts.

Download

Holla, S. (2013). Processen van ‘seksueel leren’ in de praktijk. Sociologie (9) 3, 296-317.

Processen van seksueel leren in de praktijk, 2013

Sylvia Holla 'Haha! Tsja, je weet wel, schuren […] Ja, een jongen komt dan achter je staan en dan... more Sylvia Holla 'Haha! Tsja, je weet wel, schuren […] Ja, een jongen komt dan achter je staan en dan… ja, dans je samen. Het is gewoon iets wat iedereen doet, weet je wel' -Rachel (V), 14 jaar, vwo. Seks speelt een enorm belangrijke rol in het leven van Nederlandse tieners. Aan de hand van kwalitatieve data verkregen uit etnografisch onderzoek maakt dit artikel zichtbaar hoe tieners ontdekken wat ze leuk en lekker vinden aan seks, maar ook welk seksueel gedrag leidt tot roddel en achterklap onder klasgenoten. Dit 'seksuele leren' is fundamenteel voor de vorming van het seksuele zelf van tieners.

Download

Buijs, L., I. Geesink en S. Holla. (2013). De seksparadox. Sociologie (9) 3, 245-257.

Sylvia Holla | University of Amsterdam, Dept of Sociology and anthropology (2025)

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